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Appendix

A Chronology of the Fatima Cover-up

Part II

1984

March 25, 1984 - The Holy Father at Rome, before 250,000 people, again consecrates the world to the Immaculate Heart of Mary. Immediately afterwards, the Pope departs from his prepared text and prays “Enlighten especially the peoples of which You Yourself are awaiting our consecration and confiding.” The Pope thus publicly acknowledges that Our Lady of Fatima is still awaiting the Consecration of Russia (see photo of L'Osservatore Romano at top of next page).

March 26, 1984 - The Pope's own newspaper, L'Osservatore Romano, reports the words set forth above, exactly as the Holy Father spoke them.

March 27, 1984 - The Italian Catholic bishops' newspaper Avvenire reports that the Holy Father, on March 25 at 4:00 in the afternoon, three hours after he consecrated the world, prays at St. Peter's, asking Our Lady to bless “those peoples for whom You Yourself are awaiting our act of consecration and entrusting,” and thus admits that the Consecration of Russia remains unfulfilled.

May 1984 - Fatima expert Father Messias Coelho, under a pen name, insists that the Consecration still has not been done (Mensagem de Fatima, Issue 158, May 1984). He will consistently maintain this position until the summer of 1989.

September 10, 1984 - Bishop Alberto Cosme do Amaral, the Bishop of Fatima, declares during a question and answer session in the aula magna of the Technical University of Vienna, Austria: “Its (the Third Secret's) content concerns only our faith ... The loss of faith of a continent is worse than the annihilation of a nation; and it is true that faith is continually diminishing in Europe”. His remarks are published in the February 1985 issue of Mensagem de Fatima published by Father Messias Coelho.

On December 8th, 1983, Pope John Paul II wrote to all the bishops of the world, asking them to join in with him on March 25, 1984, in consecrating the world to the Immaculate Heart of Mary. He included with his letter his prepared text of consecration. On March 25, 1984, the Pope, making the consecration before the statue of Our Lady of Fatima, departed from his prepared text to add the words highlighted above and translated below. As you can see they were reported in L'Osservatore Romano. The words he added at this point indicate clearly, that the Pope knew then that the consecration of the world done that day did not fulfill the requests of Our Lady of Fatima. After performing the consecration of the world proper, a few paragraphs above, the Pope added the highlighted words which translate: “Enlighten especially the peoples of which You Yourself are awaiting our consecration and confiding.” This clearly shows he knows Our Lady is awaiting the Pope and bishops to consecrate certain peoples to Her, that is the peoples of Russia.


Reproduction of the March 26, 1984 issue of L'Osservatore Romano, with translation, enlarged, of Pope John Paul II's words. Opponents of the Consecration of Russia have, conveniently, from 1984 until this day, omitted to report that the Pope actually said, in effect, that he had not done the Consecration of Russia as requested by Our Lady of Fatima.


November 11, 1984 - Cardinal Ratzinger gives an interview in Jesus magazine, a publication of the Pauline Sisters. The interview is entitled “Here is Why the Faith is in Crisis,” and is published with the Cardinal's explicit permission. In the interview Cardinal Ratzinger states that the crisis of Faith is affecting the Church around the world. In this context, he reveals that he has read the Third Secret and that the Secret refers to “dangers threatening the faith and the life of the Christian and therefore of the world.”

       The Cardinal thus confirms Father Alonso's thesis that the Secret pertains to widespread apostasy in the Church. Cardinal Ratzinger says in the same interview that the Secret also refers to “the importance of the Novissimi [the Last Times / the Last Things]” and that “If it is not published, at least for now, it is to avoid confusing religious prophecy with sensationalism ...” The Cardinal further reveals that “the things contained in this ‘Third Secret’ correspond to what has been announced in Scripture and has been said again and again in many other Marian apparitions, first of all that of Fatima ...”

       In the portion of the text of the interview shown in the photo below, the Cardinal says that the Third Secret contains “religious prophecy” which cannot be revealed “to prevent [its] being mistaken for a quest for the sensational”. Yet on June 26, 2000, the same Cardinal Ratzinger says that the Third Secret refers only to events which had already happened (culminating in the attempted assassination of the Pope in 1981) and contains no prophecy concerning the future. What has happened to make Cardinal Ratzinger change his prior testimony? Why does he suggest on June 26, 2000 that the Third Secret could be the result of Sister Lucy's imagination alone? Does he really believe in the Message of Fatima? If not, can his personal interpretation of the Message of Fatima be trusted?

1985 - 1988

June 1985 - The November 1984 interview in Jesus magazine is published in a book entitled The Ratzinger Report. Key references in the interview concerning the contents of the Third Secret have been mysteriously deleted from the book. The book is published in English, French, German and Italian and reaches over 1,000,000 copies in print. Although the revelations concerning the Third Secret have been censored, the book admits that the crisis of Faith which Father Alonso tells us is predicted in the Third Secret is already upon us, and that it encompasses the whole world.

PHOTO OF ORIGINAL EXTRACT FROM
“JESUS” MAGAZINE

Photo of the key part of Cardinal Ratzinger's interview in the November 11, 1984 issue of Jesus magazine, concerning the Third Secret.

[The English translation appearing at the bottom of the following page was printed in The Fatima Crusader, Issue 37, Summer 1991 — it has never been challenged by anyone.]

 

 

September 1985 - In an interview in Sol de Fatima magazine (a publication of friends of the Spanish Blue Army), Sister Lucy affirms that the Consecration of Russia still has not been done because, yet again, Russia was not the clear object of the 1984 consecration and the world's episcopate did not participate.

1985 - Cardinal Gagnon, in an interview with Father Caillon, acknowledges the Consecration of Russia has still not been done.

1986 - Maria do Fetal publicly quotes Sister Lucy (her cousin) as saying that the Consecration of Russia still has not been done. Maria do Fetal will consistently maintain that Sister Lucy told her this until July 1989.

1986 - 1987 - Father Paul Leonard Kramer writes “The Plot to Silence Our Lady” (June 1986) and a sequel entitled “The (USA) Blue Army Leadership Has Followed a Deliberate Policy of Falsifying the Fatima Message” (April 1987). Both articles expose the bogus 1982 Soul Magazine interview and the USA Blue Army's subsequent disinformation about the Consecration requested by Our Lady.


We give here, therefore, the interview as it has been approved by His Eminence Cardinal Ratzinger in the first days of October.

       One of the four sections of the Congregation (for the Doctrine of the Faith) concerns itself with Marian apparitions;

       “Cardinal Ratzinger, have you read what is called the Third Secret of Fatima: i.e., the one that Sister Lucia had sent to Pope John XXIII and which the latter did not wish to make known and consigned to the Vatican archives?” (In reply, Cardinal Ratzinger said:)

       “Yes, I have read it,” (which frank response provoked a further question:)

       “Why has it not been revealed?” (To this the Cardinal gave the following most instructive reply:) “Because, according to the judgement of the Popes, it adds nothing (literally: ‘nothing different’) to what a Christian must know concerning what derives from Revelation: i.e., a radical call for conversion; the absolute importance of history; the dangers threatening the faith and the life of the Christian, and therefore of the world. And then the importance of the ‘novissimi’ (the last events at the end of time). If it is not made public - at least for the time being - it is in order to prevent religious prophecy from being mistaken for a quest for the sensational (literally: ‘for sensationalism’). But the things contained in this ‘Third Secret’ correspond to what has been announced in Scripture and has been said again and again in many other Marian apparitions, first of all that of Fatima in what is already known of what its message contains. Conversion and penitence are the essential conditions for ‘salvation’.”


July 20, 1987 - Interviewed quickly outside her convent while voting, Sister Lucy confirms to journalist Enrico Romero that the Consecration of Russia has not been done.

October 25, 1987 - In an audience with a dozen Catholic leaders, Cardinal Mayer publicly acknowledges that the Consecration has not been done according to Our Lady's specific request.

November 26, 1987 - In a private meeting, Cardinal Stickler confirms that the Consecration has not been done because the Pope lacks the support of the bishops. “They do not obey him,” says Cardinal Stickler.

1988 - Cardinal Gagnon attacks Father Gruner for publishing the Caillon report of his 1985 statement that the Consecration has not yet been done. Cardinal Gagnon admits speaking to Father Caillon, and does not deny the truth of his report, but says it was not meant for publication.

1989 - 1990

1989 - More than 350 Roman Catholic bishops respond to a letter from Father Gruner, confirming their willingness to consecrate Russia with the Pope as requested by Our Lady at Fatima.

1989 - Since 1980, by conservative estimates, an additional 1,000,000 signatures have been received by the Vatican on petitions calling for the Pope and the bishops to consecrate Russia to the Immaculate Heart of Mary.

July 1989 - In the presence of three witnesses at the Hotel Solar da Marta in Fatima, Father Messias Coelho reveals that Sister Lucy has just received an anonymous “instruction” from unidentified persons in the Vatican bureaucracy. The “instruction” states that Sister Lucy and her fellow religious must now say that the Consecration of Russia was accomplished in the ceremony of March 25, 1984, even though Russia was never mentioned and the world's bishops did not participate.

       After this development, various witnesses — including, it is claimed, Sister Lucy herself — begin to repudiate their own prior statements that the Consecration has not been done. These witnesses previously clearly stated that Russia could not possibly have been consecrated as requested in the Fatima Message because of the failure to mention Russia and the failure to obtain the participation of the world's bishops. Thus begins a process of “revising” Our Lady's request from the Consecration of Russia to the Consecration of the world. At the same time, powerful forces from within the Vatican apparatus begin to target Father Gruner and his apostolate for suppression.

July 1989 - The Papal Nuncio to Portugal is replaced. In keeping with the anonymous “instruction” from within the Vatican bureaucracy, shortly afterwards Maria do Fetal suddenly reverses herself, contradicting all her prior statements to the effect that her cousin, Sister Lucy, did not think the Consecration had been accomplished; Maria do Fetal now claims that Sister Lucy believes the 1984 consecration of the world satisfied Our Lady of Fatima's request.

July 10, 1989 - Father Gruner respectfully replies to the new Bishop of Avellino's letter dated May 29, 1989 and points out that he has written permission to be in Canada from Bishop Pasquale Venezia, the previous Bishop of Avellino.

       There is no explanation for why the letter has taken a month to reach Father Gruner. The letter reveals that the Cardinal Secretary of State has sent “worried signals” about Father Gruner's work in promoting the Message of Fatima, which work includes especially promoting the proper consecration of Russia as requested by Our Lady of Fatima and requesting the full disclosure of the Third Secret.

       The new bishop appears to be unaware that his predecessor gave Father Gruner permission to live outside the Diocese of Avellino while engaging in his Fatima Apostolate.

July 24, 1989 - Cardinal Innocenti writes to Father Gruner rebuking him for refusing an “invitation” to visit with the Papal Nuncio in Canada. The Nuncio has never issued any order that Father Gruner see him. Cardinal Innocenti threatens Father Gruner with possible suspension unless he is either incardinated in a Canadian diocese or returns to Avellino by September 30, 1989.

August 9, 1989 - An unsolicited offer of incardination is suddenly issued to Father Gruner by Bishop Fulton in Canada, but only on condition that Father Gruner cease his work in promoting the Message of Fatima. This offer to incardinate is apparently due to pressure applied to the Bishop of Avellino by the Cardinal Secretary of State, prompting the Bishop of Avellino to turn the matter over to Bishop Fulton.

August 21, 1989 - Father Gruner replies to Cardinal Innocenti's letter dated July 24, 1989 (which he did not receive until after August 14), pointing out that the Cardinal has no right to interfere since the Bishop of Avellino has given no orders of his own in the matter. Father Gruner points out that he is acting within the law of the Church. Father Gruner then appeals to the Pope against Cardinal Innocenti's abuse of authority. Thereafter, the Cardinal never replies or writes again to Father Gruner. The Cardinal orders everyone in his office never to mention Father Gruner's name to him again.

September 1, 1989 - The Fatima Crusader points out the right of every priest to publish the truth about the Message of Fatima. Accordingly, Father Gruner's 10-page reply to Cardinal Innocenti is published in this issue of The Fatima Crusader.

Late August - Early September 1989 - The so-called “coup d'etat” in Moscow, in which the Communist regime follows a script intended to deceive the West. This plan was partly written in 1958 and published in 1984 by KGB defector Anatoliy Golitsyn, who was at the planning session of 1958. His book New Lies for Old makes 148 predictions concerning the Russian Communists' plan for strategic deception of the West. By 1993, 139 of his predictions will have come true.

       The plan revealed by Golitsyn would be well served by deceiving people who believe in Our Lady of Fatima into thinking that the merely political changes of 1989 are part of the triumph of the Immaculate Heart predicted by Our Lady. In fact the changes in Russia during the period 1989-2001 will demonstrate only a further perversion of Russian society, not Russia's conversion.

       It is no mere coincidence that in 1989, the very year Russia's strategic deception begins, there also begins a coordinated campaign to suppress or revise the Message of Fatima, including moves to silence Father Gruner and his apostolate and the sudden appearance of typewritten letters from Sister Lucy, who does not type, declaring that the Consecration of Russia has been accomplished by ceremonies which did not even mention Russia.

August 1989 - November 1989 - Computer-generated and typewritten notes and letters supposedly signed by Sister Lucy suddenly appear, flatly contradicting all prior statements she has made for more than 60 years about the Consecration. These notes contain factual errors Sister Lucy could not have made (e.g. the false statement that Pope Paul VI consecrated the world to the Immaculate Heart during his 1967 visit to Fatima) and phraseology she had never used before. Until now, “Sister Lucy” has never conducted correspondence with typewriters or word processors, and she still continues to write everything else, including her lengthy memoirs, by hand.

January 29, 1990 - At about 8:30 a.m., Maria do Fetal, at Fatima, states to Father Pierre Caillon that she “was inventing” when she earlier reported Sister Lucy's statement that the 1984 consecration of the world was not in conformity with Our Lady's request for the consecration of Russia.

October 11, 1990 - Sister Lucy's own blood sister, Carolina, tells Father Gruner, in Fatima, that little or no trust can be put in any typewritten letter from Sister Lucy, as she does not even know how to type.

October 22, 1990 - In a written report, a highly regarded forensic expert indicates that Sister Lucy's purported signature on a November 1989 computer-generated letter is a forgery. Excerpts from this letter, published by an Italian Catholic magazine in March 1990, are being circulated widely and cited as “proof” that the Consecration has been done. Several wire services carry that story from the Italian magazine and spread the fraudulent claim worldwide.

November 1990 - Father Gruner and The International Fatima Rosary Crusade launch a worldwide campaign to free Sister Lucy from her 30-year ordeal of silence and to encourage the Holy Father to release the Third Secret of Fatima.

1991 - Present

May 13, 1991 - Sister Lucy declines to go to Fatima during the Pope's visit but is commanded to do so under holy obedience. Pope John Paul II visits Fatima for the second time, and has a half-hour meeting with Sister Lucy. After this meeting neither the Pope nor Sister Lucy make any announcement concerning the Consecration of Russia having been done — an announcement that would have been forthcoming had the “letters of Sister Lucy” from 1989-90 been genuine.

       The silence of the Pope and Sister Lucy concerning the Consecration of Russia is most revealing. There is an obvious disagreement between Sister Lucy and a certain part of the Vatican apparatus, which has been trying to suggest that the consecration of Russia is over and done with. Although Sister Lucy is alleged to agree that the Consecration has been accomplished, she continues to be bound by the order to be silent imposed upon her in 1960, and she does not defend herself publicly against this rumor because her enforced silence continues. Father Alonso's 24 volumes of 5,396 original Fatima documents are still banned from publication.

October 8, 1992 - The Fatima Crusader's Peace Conference is held. False and misleading declarations are published in L'Osservatore Romano by Cardinal Sanchez and Archbishop Sepe, suggesting that ecclesiastical permission is required for the Conference when it is clearly not necessary under Church law. Similar falsehoods are published in the Portuguese press on October 7-9. Nevertheless, more than 100 bishops accept the invitation and payment of expenses for their trip to Fatima for the Conference. While 65 bishops ultimately attend, 35 others are “persuaded” not to attend by the anti-Fatima establishment and certain officials of the Vatican Secretariat of State.

October 10, 1992 - Father Gruner is beaten up by Fatima Shrine workers, one of whom later admits he was acting under orders of the Rector of the Shrine, Msgr. Guerra. Bishop Amaral, the Bishop of Fatima, is retired from office four months later, but Msgr. Guerra remains Rector of the Shrine.

October 11, 1992 - A questionable interview of Sister Lucy is conducted by Father Pacheco, Cardinal Padiyara, Bishop Michaelappa and a chauffeur, Carlos Evaristo. Evaristo later publishes a doctored version of the interview, which he admits was “reconstructed.” Among other falsehoods, the “interview” contains a statement by “Sister Lucy” that Mikhail Gorbachev knelt in front of the Holy Father and asked pardon for his sins. This claim is denounced as a total fabrication by papal spokesman Joaquin Navarro-Valls. Father Pacheco publishes a repudiation of the bogus “interview.” Fatima scholar Frère François concludes that this “interview” was put together by the Rector of the Shrine in order to stop petitions for the Consecration of Russia. Today, Evaristo's totally discredited interview is no longer mentioned as “proof” of Sister Lucy's alleged affirmation that the Consecration has been done.

1992 - The first heavily edited volume of Father Alonso's critical documents on Fatima is published, leaving 23 other volumes under lock and key.

July 31, 1993 - A prominent bishop in India gives written assurances that he is willing to incardinate Father Gruner, thus apparently ending any effort by the anti-Fatima establishment officials in the Vatican to force Father Gruner's return to Avellino, Italy.

November 3, 1993 - The Bishop of Avellino, Antonio Forte, admits to Father Gruner that he is being prevented from approving Father Gruner's transfer out of the Diocese of Avellino because Cardinal Sanchez and Archbishop Sepe, at the Vatican's Congregation for the Clergy, will not allow it. Cardinal Sanchez and Archbishop Sepe are working with the Secretariat of State to silence Father Gruner and his apostolate. Their actions violate the jurisdiction of the Bishop of Avellino and have no basis in canon law. No other priest in the entire Catholic Church is being subjected to such interference in transferring from one diocese to another.

January 13, 1994 - Bishop Forte tells Father Gruner that he has nothing against him, and when Father Gruner asks him what he should do, the Bishop tells him to return to Canada.

January 14 - 31, 1994 - Cardinal Sanchez, Archbishop Sepe and Bishop Forte begin making the final moves in “the incardination game” they are playing against Father Gruner. They command him to find another bishop, then obstruct incardination by other bishops, while refusing him excardination from Avellino. The “checkmate” is to declare that since Father Gruner has “failed” to be incardinated elsewhere, he must now return to Avellino or else be suspended from the priesthood.

January 31, 1994 - Bishop Forte sends Father Gruner a letter accusing him of being a vagus (wandering) priest because he has not returned to Avellino from Canada — even though Bishop Forte himself had just told Father Gruner to go back to Canada only 18 days earlier. This incredible behavior is explained in Fatima Priest. It continues today, and is still being appealed in the Vatican tribunals and before the Pope.

October 1994 - The Secretary of State and the Papal Nuncios write to bishops around the world, directing them not to attend the second Fatima Crusader Peace Conference to be held in Mexico. Visas are denied and other obstacles put in the way of more than 100 Catholic bishops who accept invitations to the conference.

1995 - In a personal communication to a Professor Baumgartner in Salzburg, Austria, Cardinal Mario Luigi Ciappi, no less than the personal theologian of John Paul II, reveals that: “In the Third Secret it is foretold, among other things, that the great apostasy in the Church will begin at the top.”

July 12, 1995 - The first Open Letter to the Pope is published in a leading daily Roman newspaper, Il Messaggero. It covers 2 full pages, publicly protesting the gross abuse of position, prestige and power by anti-Fatima Vatican bureaucrats during the period 1992-1994. It is signed by two bishops and thousands of priests and lay people. The Pope does not act (or is prevented from acting), although privately word is received that His Holiness did read the Open Letter.

November 1996 - The third Fatima Crusader Peace Conference is held in Rome. Again, all bishops are invited to attend, with all expenses paid. Despite the constant repetition of the same falsehoods circulated by certain members of the anti-Fatima establishment in the Vatican apparatus in 1992 and 1994 — combined with pressure not to attend the conference applied by Cardinal Gantin, various Papal Nuncios and other Vatican bureaucrats — more than 200 bishops, priests and lay people do in fact attend.

November 20, 1996 - Father Gruner's Canonical Complaint against Cardinal Sanchez and Archbishop Sepe and their accomplices is placed in the Pope's own hands, as shown in a photograph reproduced in Fatima Priest and published April 2, 1998 in Il Messaggero.

February 26, 1997 - Coralie Graham, Editor of The Fatima Crusader, sends Cardinal Gantin a registered letter containing seven pertinent questions concerning his illegal actions in trying to prevent bishops and priests from attending the Peace Conference. More than five years later her entirely respectful letter still has not been answered.

April 2, 1998 - The second two-page Open Letter is published. This time the Open Letter garners the signatures of 27 bishops and Archbishops, as well as 1,900 priests and religious and more than 15,000 lay people. It is published in Italian in Il Messaggero. Thousands of posters of the Open Letter are posted around the Vatican during 1998.

       Meanwhile, Father Gruner's canonical case continues to wend its way through the Vatican court system. Details of the “rigged” and absurdly unjust proceedings are provided in Fatima Priest. During the process, Archbishop Grochelewski, now chief judge in the case (after Cardinal Agustoni is forced to recuse himself due to the appearance of prejudice), admits that the case is not about Father Gruner's incardination, but what he says (concerning Fatima). This is the real reason for the numerous unprecedented and illicit actions against Father Gruner, even though it is nowhere admitted in the written acts of the proceedings. A cardinal principle of natural justice is that the accused must be informed of the precise charges against him so that he can defend himself. To put Father Gruner on trial for an alleged “offense” concerning his incardination, when the real issue is what he says about Fatima, flies in the face of this principle.

October 1998 - The various lies, innuendoes and accusations against Father Gruner are summarized in a lengthy accusatory document prepared and issued by the Promoter of Justice, appointed by the Vatican apparatus to prepare a supposedly “impartial” summary of the canonical positions of the parties. Father Gruner is told he may not even have a copy of this “impartial” document unless he takes an oath to keep it secret. This bizarre request is issued by the Tribunal itself. (A copy of the tribunal's demand for secrecy is available to any bishop who requests it.) Father Gruner refuses to take this oath of secrecy. He is forced to review the Promoter's document in the presence of his canon lawyer, who must travel to Canada from Rome and then take the document back to Rome without leaving a copy.

October 10, 1998 - The Promoter's document reveals, for the first time, the existence of some 20 letters secretly circulating against Father Gruner and his apostolate. The letters are replete with misrepresentations and outright falsehoods by certain members of the Congregation for the Clergy, the Secretariat of State and even Cardinal Ratzinger's Congregation, going back to the early 1980s.

December 10, 1998 - Despite the almost impossible obstacles and very limited time allowed for his reply, Father Gruner submits an 80-page canonical response to the Promoter's document, conclusively refuting its every allegation. The Promoter's document is never again mentioned by the Tribunal.

December 1998 - Father Gruner, by registered mail, requests copies of the approximately 20 letters against him from the Congregation for the Clergy and from the tribunal. The letters are never provided. Falsehoods continue to circulate behind Father Gruner's back, greatly hindering his efforts to persuade bishops that the Consecration of Russia must be done in the proper manner in order to avoid the annihilation of nations, of which Our Lady of Fatima warns.

August 1999 - Father Gruner provides a new document to the Bishop of Avellino that demonstrates that Father Gruner is incardinated elsewhere.

September 3, 1999 - The Apostolic Signatura issues a decision, backdated to July 10, 1999. The manifest groundlessness of the decision is demonstrated in “A Law For One Man” (a chapter in Fatima Priest), and by documents attached to Father Gruner's rebuttal, dated October 14, 1999 (also reproduced in Fatima Priest, 2000 A.D. edition), to which the Apostolic Signatura offers no reply. Meanwhile, Father Gruner's third canon lawyer comes under pressure to turn against him. (The misconduct of the first two canonists is detailed in Fatima Priest.) Only 16 canonists are allowed to defend 400,000 Catholic priests in the Signatura, making it easy to pressure these lawyers with threats of the termination of their admission to the Tribunal.

October 12-18, 1999 - The apostolate's Peace Conference in Hamilton, Ontario is subjected to the same pattern of harassment, abuse of authority and calculated untruths which have hindered the apostolate's previous Fatima conferences. Bishops and priests attend, but in reduced numbers. It has become increasingly difficult to reach the priests and bishops because of the Vatican's campaign of blackening the reputation of Father Gruner and his apostolate. Over 300 people attend, most of them lay people.

November 22, 1999 - A second Canonical Complaint by Father Gruner is sent by registered mail to the Pope from the Vatican post office. This complaint names Cardinals Agustoni, Innocenti, and Sanchez, Archbishop Sepe, Archbishop Grochelewski and Bishop Forte.

December 1999 - The second volume of Father Alonso's manuscripts is finally published, but with extremely heavy editing. The other 22 volumes are still unpublished after 25 years, even though they were fully prepared for the press in 1975.

 

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